The cultural changes of Japan are fascinating and profound. Journey with me and see how they have significantly influenced gardening on Honshu and all art in Japan. This posting is a generalized recapitulation of the history. It will help you follow the cultural forces as they change through time. Powerful characters in that history built these gardens and structures. We will look for the demonstration of these influences by interpreting the evolving style and content of their gardens.
The featured image is a shinto shrine. Be sure to see the earlier posting, Cultural Insights from Japan’s Stunning Garden Landscapes.
Types of gardens:
We will look at three types of gardens which were made and modified over the last thousand years. I have selected Japanese history to follow the gardens. All of the gardens were made with special intention. In Japan there are three identifiable types of gardens; wilderness, production and formal (classical). These will be individually discussed in the posts to follow.
Early Development:
Shinto:
Shinto is an ancient veneration based faith. It is native to Japan. It may have originated ~300 BCE. It is not a true religion. It attributes veneration to spiritual Kami; avatars of people, objects and forces in natural settings. The Shinto shrine is simple and rustic. It has specific elements and design style emphasizing nature. This is the earliest referenced form of Japanese gardens. The natural elements and symbolic representations in design are in nearly all subsequent classical Japanese gardens.
Buddhism:
Buddhism is a philosophic, faith based life style. It originated in India and came to Japan ~400 AD. It emphasizes simplicity, restrained behavior, self awakening, and reincarnation using meditation. There are many forms of Buddhism. Zen Buddhism is a Samurai adaptation of one of the extant Buddhist sects. It is more severe in imaging and its gardens are characterized by the use of stones, gravel and sand. The arrangement is designed for stationary meditation not for walking. This form of faith acknowledges the concept of limitations. The gardens encourage transcendence of the limitations of the objects.
IMPERIALISM:
The emperors of Japan have a long and troubled history. They date back to 1000 BC well before written history. Imperial power has risen and fallen at lease three times in recorded history. In the last period, Imperial power did not return until after the second visit of Commodore Matthew Perry. He was sent by the US president to force the trade. Japanese nationalists precipitated the overthrow of the Shogun and reestablish the power position of the Emperor.
Samurai: CODE
Samurai warriors had a moral code of ethics and behavior. Their training started in childhood. It focused not only in strength but also intelligence. When they were not fighting or training their combat skills they practiced self reflection, studied philosophy, literature, and the arts. They showed discipline, frugality, kindness, honesty, personal duty & honor, athletics, military skills, military strategies and political savvy. Ultimately they were trained to be fearless in battle. They were rewarded with currency, land and promotion.
The samurai developed a complex hierarchal order. The shogun was the highest rank of military commander. The feudal land lords were called daimyo. The shogun and his samurai provided military protection to the emperor and the daimyo. Through aggressive civil warfare attrition, one Shogun eventually dominated. This resulted in the end of civil strife, a unified Japan and peace which lasted for 200 years. In total, samurai directed an inalienable influence for 600 years.
Politics and civil war:
The four current and historic Japanese capital cities are on Honshu. Each has a palace with gardens built for an emperor. These palatial gardens were made for the royal entourage for pleasurable encounters. They were used for meetings, entertainment, and celebrations for those with imperial access. In private, the emperor entertained his friends and families, concubines and eunuchs and his other supporters. They were used for and socialization, fun, intrigues, scheming, and planning. They had outer buildings and walkways. There were surrounding walls and moats with defensive designs. A class of defensive warriors was encouraged to defend the high culture class. These men called samurai were dedicated and highly trained. They were better than the ancient Greek Spartans .
Mid development:
The Shoguns were highly successful leaders of the Samurai warrior class. Regional Shoguns built castles with associated buildings as well as gardens. These were strategically placed for conflict management and defense. Daimyo and Samurai also built traditional gardens because they had land and power to pay and support them. These private gardens were used as retreats for meditation and rest.
Late Development:
During this period political pressure reduced support for some and increased support for other gardens. During the 1600-1850 (Eco) period Buddhism was controlled by the shogun. During the 1886 -1912 (Meiji) period the government forced a separation of Shinto from Buddhism. Buddhism was persecuted because it was considered a foreign influence. State money was no longer directed to the massive and expansive Buddhist monasteries and gardens. They deteriorated in structure and appearance. Shinto increased in importance and along with Confucian thoughts were strongly supported by the State. This accomplished four valued behaviors. It reduced the power of a passive Buddhist ideology. It reinforced commitment to Japanese nationalism. It forced discipline, militarism and ethnic superiority. This also supported naturalistic idealism and devotion to the Emperor, the State and ancestral heritage. The samurai were outlawed. The military continued the defensive and offensive duties and many of the ethics of the samurai. The leadership pursued fanatic militarism and ultra-nationalism. To capitalize on the gains of WW I and to compete with the western powers, in 1931 all resources of Japan were committed to expansion through “total war”.
Continuing Development:
The sequela of the bombing of Japan during World War II, particularly in cities like Tokyo, Hiroshima, and Nagasaki was devastation. The death toll was enormous. Among cultural artifacts, traditional Japanese gardens were too, heavily damaged or completely destroyed as a result of the conflict. There is insufficient data for a true count. Hundreds or perhaps thousands of national treasured gardens were lost.
Through military force, the USA substantially altered the Japanese culture early by gunboat and later by atomic bomb diplomacy. The first time was opened the borders to international trade and introduction of advanced technology. The second opportunity opened Japan to multilateral, international, equilateral negotiation and trade without warfare.
This leveling of the field has allowed the Japanese people to cooperate with other nations and peoples. They assimilated and develop new ideas without loosing their identity. They now share their culture with others. The Namba Park is an excellent example of post-modern architecture and garden blended into the urban center of Osaka.
Conclusion
Many factors influenced the Japanese gardens: The Shinto veneration set the basics of the Japanese garden. Once established, the Samurai character and Shinto/Buddhist beliefs pervaded through the culture. My interpretation of the gardens emotes a display of discipline, unwavering moral values, intelligence, honor, and duty. The people of Japan have demonstrated continued adaptablity. The gardens of tomorrow will reflect the constants and the changes.
Topics for your discussion on the discussion board
Have we answered the question posed in the previous posting? “Can some value in Japanese ethnographic field work be extracted from study of the iconography of Japanese gardens ?” How do you see the evolving relationship of Shinto, Buddhist and Samurai behavior? Please show and interpret examples of your local gardens that reflect the thinking, philosophies or values of your community.
If you have expert knowledge in Japanese gardens please share your thoughts or images in the discussion board. This will help us all learn more.
If you want to enter into a dialogue please use the discussion board and engage in group participation.
NEXT
In our next posting we will explore the three forms of gardens in Japan.
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Recommendations for film lovers:
Yojimbo by the award winning director Akira Kurosawa
Age of Samurai: Battle for Japan, A period docudrama currently on Netflix directed by Stephen Scott,
Last Samurai Standing a docudrama currently on Netflix staring Tom Cruise, directed by Michihito Fujii
The Last Samurai, A period docudrama on Netflix directed by Edward Zwick,
Reference texts:
•Japan, DK Eyewitness, Penguin House, Dorling Kindersley, 2000
•The Chrysanthemum and the Sword, Benedict R., Houghton Mifflin, 1946, 1957, 1967. 2005
•Judgement at Tokyo, Bass G.J., Alfred Knoff, 2023
•Zen Gardens, Masuno S., Tuttle Publishing, 2012
•Japanese Gardens Revealed and Explained, Chard R., Zenibo Marketing, 2013
•Japanese Stone Gardens, Mansfield S., Tuttle Publishing, 2009
#gardens #Japan #Shinto #samurai #Buddism #Shogun # culture #imperialism #history #philosophy #art